Just as most of the exhortations to the “son” in the rest of Proverbs can be applied to all people of both genders, everyone can learn from the example of this capable wife.ģ1:10 Noble character ( Ru 2:1 3:11) implies practical competence ( v. While Pr 1-9 describe the virtues of the symbolic lady wisdom, this passage celebrates the ideal flesh-and-blood wife. The dispossessed are literally “vanishing.” Each person has a responsibility to help the needy ( Ps 82:3 Is 1:17).ģ1:10-31 This poem is an alphabetic acrostic. 19:27) intended to emphasize that alcohol is not appropriate for kings.ģ1:8-9 Having no voice means being unable to be effective in court and get a fair hearing. The king has a special responsibility to protect the oppressed ( vv. Since all persons wear a hat of authority at some point-whether as a parent or a voter in a representative organization-this warning applies to all. David diverted his energy to an affair, and it distorted his judgment and ruined his family ( 2Sm 11-12).ģ1:4-5 People in positions of authority should avoid wine and beer, which could affect their judgment ( Is 5:22-23 Am 6:6 Eph 5:18 Ti 1:7). who destroy kings are either adulteresses ( 6:26, 32 30:20) or multiple wives ( Dt 17:17 1Kg 11:1-4). Dn 4:34).ģ1:2 The Hebrew word for what is probably an implicit call to listen ( 1:8 4:1) or a rhetorical question, “What should you do?” Lemuel’s mother probably made a vow before his conception ( 1Sm 1:11).ģ1:3 Women. He was not a king in Israel, so he was probably a foreign king who converted to the worship of Israel’s God (cp. 31:1 This chapter was written by Lemuel (cp.
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